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by Mohan Malik

Aug 30, 2013

China says historical title supports its maritime claims. But did it really have sovereignty?

Beijing’s claims to nearly all of the South China Sea are now embossed in new Chinese passports and official maps. Chinese leaders and foreign ministry spokespersons insist with increasing truculence that the islands, rocks, and reefs have been China’s “territory since ancient times.” Normally, the overlapping territorial claims to sovereignty and maritime boundaries ought to be resolved through a combination of customary international law, adjudication before the International Court of Justice or the International Tribunal for the Law of the Sea, or arbitration under Annex VII of the United Nations Convention on the Law of the Sea (UNCLOS). While China has ratified UNCLOS, the treaty by and large rejects “historically based” claims, which are precisely the type Beijing periodically asserts.

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Justifying China’s attempts to expand its maritime frontiers by claiming islands and reefs far from its shores, Jia Qingguo, professor at Beijing University’s School of International Studies, argues that China is merely following the example set by the West. “The United States has Guam in Asia which is very far away from the U.S. and the French have islands in the South Pacific, so it is nothing new,” Jia told AFP recently.

An in-depth analysis of the “historical evidence” underlying China’s claims shows that history is, in fact, not on China’s side. If anything, Beijing’s claim to the Spratlys on the basis of history runs aground on the fact that the region’s past empires did not exercise sovereignty. In pre-modern Asia, empires were characterized by undefined, unprotected, and often changing frontiers. The notion of suzerainty prevailed. Unlike a nation-state, the frontiers of Chinese empires were neither carefully drawn nor policed but were more like circles or zones, tapering off from the center of civilization to the undefined periphery of alien barbarians ... It is the mid-twentieth-century attempts to convert the undefined frontiers of ancient civilizations and kingdoms enjoying suzerainty into clearly defined, delimited, and demarcated boundaries of modern nation-states exercising sovereignty that lie at the center of China’s territorial and maritime disputes with neighboring countries. Put simply, sovereignty is a post-imperial notion ascribed to nation-states, not ancient empires.

The notion of sovereignty is not a Chinese or Asian notion but a European one that originated with the signing of the Treaty of Westphalia in 1648. It was primarily a land-based concept and did not apply to nation-states in Asia and Africa until the mid-twentieth century. The Westphalian state system based on the concept of legal equality or state sovereignty over clearly defined external boundaries distinguished itself not only from the old feudal system in Europe, but also from other forms of hegemony and suzerainty that existed at that time in Asia—in Persia, China and India. Before the Treaty of Westphalia, kingdoms and empires in Europe and elsewhere could not claim or exercise sovereignty.

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China’s present borders largely reflect the frontiers established during the spectacular episode of eighteenth-century Qing (Manchu) expansionism, which over time hardened into fixed national boundaries (except outer Mongolia, largely because of the Soviet Union) following the imposition of the Westphalian nation-state system over Asia in the nineteenth and twentieth centuries. Official Chinese history today often distorts this complex history, however, claiming that Mongols, Tibetans, Manchus, and Hans were all Chinese, when in fact the Great Wall was built by the Chinese dynasties to keep out the troublesome northern Mongol and Manchu tribes that repeatedly overran Han China; the Great Wall actually represented the Han Chinese empire’s outer security perimeter. While most historians see the onslaught of the Mongol hordes led by Genghis Khan in the early 1200s as an apocalyptic event that threatened the very survival of ancient civilizations in China, India, Persia and other nations, the Chinese have consciously promoted the myth that he was actually “Chinese,” and therefore all areas that the Mongols (the Yuan dynasty) had once occupied or conquered (such as Tibet and much of Central and Inner Asia) belong to China by retrospectively superimposing the sixteenth century European notion of sovereignty over the twelfth century Asia. China’s claims on Taiwan and in the South China Sea are also based on the grounds that both were parts of the Manchu empire. (Actually, in the Manchu or Qing dynasty maps, it is Hainan Island, not the Paracel and Spratly Islands, that is depicted as China’s southernmost border.) In this version of history, any territory conquered by “Chinese” in the past remains immutably so, no matter when the conquest may have occurred.

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China uses folklore, myths, and legends, as well as history, to bolster greater territorial and maritime claims and create new realities on the land and water. Chinese textbooks preach the notion of the Middle Kingdom as being the oldest and most advanced civilization that was at the very center of the universe, surrounded by lesser, partially Sinicized states in East and Southeast Asia that must constantly bow and pay their respects. China’s version of history often deliberately blurs the distinction between what was no more than hegemonic influence, tributary relationships, suzerainty, and actual control.

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If the idea of national sovereignty goes back to seventeenth-century Europe and the system that originated with the Treaty of Westphalia, the idea of maritime sovereignty is largely a mid-twentieth-century American concoction that China and others have seized upon to extend their maritime frontiers ... China has, historically speaking, about as much right to claim the South China Sea as Mexico has to claim the Gulf of Mexico for its exclusive use, or Iran the Persian Gulf, or India the Indian Ocean. In other words, none at all. From a legal standpoint, “the prolific usage of the nomenclature ‘South China Sea’ does not confer historic Chinese sovereignty.”

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Ancient empires either won control over territories through aggression, annexation, or assimilation or lost them to rivals who possessed superior firepower or statecraft. Territorial expansion and contraction was the norm, determined by the strength or weakness of a kingdom or empire. The very idea of “sacred lands” is ahistorical because control of territory was based on who grabbed or stole what last from whom. The frontiers of the Qin, Han, Tang, Song, and Ming dynasties waxed and waned throughout history. A strong and powerful imperial China, much like czarist Russia, was expansionist in Inner Asia and Indochina as opportunity arose and strength allowed.

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Before the twentieth century, there were no sovereign nation-states in Asia with clear, legally defined boundaries of jurisdiction and control. If China’s claims are justified on the basis of history, then so are the historical claims of Vietnamese and Filipinos based on their histories. Students of Asian history know, for instance, that Malay peoples related to today’s Filipinos have a better claim to Taiwan than Beijing does. Taiwan was originally settled by people of Malay-Polynesian descent.

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The problem with history is where and when to draw the line, why, and more importantly, whose version of history is accurate. China laying claim to the Mongol and Manchu empires’ colonial possessions would be equivalent to India laying claim to Afghanistan, Bangladesh, Burma, Malaysia (Srivijaya), Nepal, Pakistan, and Sri Lanka on the grounds that they were all parts of either the Ashoka, Maurya, Chola, or the Moghul and the British Indian empires. From the tenth through the thirteenth centuries, several of the Pallava and Chola kings in southern India assembled large navies and armies to overthrow neighboring kingdoms and to undertake punitive attacks on the states in the Bay of Bengal region. They also took to the sea to conquer parts of what are now Sri Lanka, Malaysia and Indonesia. In his study of India’s strategic culture, George Tanham observed: “In what was really a battle over the trade between China and India and Europe, the Cholas were quite successful in both naval and land engagements and briefly ruled portions of Southeast Asia.”

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And finally, China’s so-called “historic claims” to the South China Sea are actually not “centuries old.” They only go back to 1947, when Chiang Kai-shek’s nationalist government drew the so-called “eleven-dash line” on Chinese maps of the South China Sea, enclosing the Spratly Islands and other chains that the ruling Kuomintang party declared were now under Chinese sovereignty. Chiang himself, saying he saw German fascism as a model for China, was fascinated by the Nazi concept of an expanded Lebensraum (“living space”) for the Chinese nation.

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Since the end of the Second World War, China has been redrawing its maps, redefining borders, manufacturing historical evidence, using force to create new territorial realities, renaming islands, and seeking to impose its version of history on the waters of the region.

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One reason Southeast Asians find it difficult to accept Chinese territorial claims is that it would amount to acceptance of the notion of Han racial superiority over other Asian races and empires. Says Jay Batongbacal of the University of the Philippines law school: “Intuitively, acceptance of the nine-dash line is a corresponding denial of the very identity and history of the ancestors of the Vietnamese, Filipinos, and Malays; it is practically a modern revival of China’s denigration of non-Chinese as ‘barbarians’ not entitled to equal respect and dignity as peoples.”

To sum up, empires and kingdoms never exercised sovereignty. The “history question” is very complex and defies an easy explanation. If historical claims had any validity then Mongolia could claim all of Asia simply because it once conquered the lands of the continent. There is absolutely no historical basis to support either of the dash-line claims, especially considering that the territories of Chinese empires were never as carefully delimited as nation-states, but rather existed as zones of influence tapering away from a civilized center to the periphery of alien barbarians.

Mohan Malik is Professor at Asia-Pacific Center for Security Studies, Honolulu. These are author’s personal views and in no way reflect the views of the Asia-Pacific Center. An earlier and shorter version appeared in World Affairs, May/June 2013. Special thanks to Carleton Cramer, Carlyle Thayer, Justin Nankivell, Denny Roy and Barney Moreland for invaluable comments and suggestions.

http://thediplomat.com/2013/08/30/history-the-weak-link-in-beijings-maritime-claims/?all=true

 

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