QUOTE(doodlebug @ Oct 4 2007, 11:07 AM)

QUOTE(Jomo @ Oct 4 2007, 12:02 PM)

QUOTE(Alhamdulillah @ Oct 4 2007, 10:43 AM)

QUOTE(Caladan @ Oct 1 2007, 10:55 PM)

Catholicism is okay with it provided the children are raised Catholic,
Are there different sects of catholicism? The reason I ask is becasue I know this to be untrue in the case of the catholic church. My ex-husband's priest would never marry us in the church unless I converted to his religion because I was a pagan at the time and his brother married a budhist who also had to convert and take religion classes before the priest would marry them in the church.
I worked for the St. Louis Archdiocese and currently work for Jesuit Priests. From what I understand, a priest will marry 2 Christians. Just as they accept baptism by other religions as long as they are baptized in the Trinity. There are very few religions that do not fall under these categories.
You DO NOT have to convert to Catholicism to marry in the Catholic Church, unless you are not considered a Christian.
Of course they are not going to allow a pagan to marry in the Church...completely against beliefs of the Catholic Church. Why would you even want to? Same with a Buddhist.....not a believer of Christ.
But then why do they allow Jewish and Muslims to marry in the Catholic Church since they don't beleive in the divinity of Christ either?
Here is what "Catechism of the Catholic Church" has to say:
Mixed marriages and disparity of cult
1633 In many countries the situation of a mixed marriage (marriage between a Catholic and a baptized non-Catholic) often arises. It requires particular attention on the part of couples and their pastors. A case of marriage with disparity of cult (between a Catholic and a nonbaptized person) requires even greater circumspection.
1634 Difference of confession between the spouses does not constitute an insurmountable obstacle for marriage, when they succeed in placing in common what they have received from their respective communities, and learn from each other the way in which each lives in fidelity to Christ. But the difficulties of mixed marriages must not be underestimated. They arise from the fact that the separation of Christians has not yet been overcome. the spouses risk experiencing the tragedy of Christian disunity even in the heart of their own home. Disparity of cult can further aggravate these difficulties. Differences about faith and the very notion of marriage, but also different religious mentalities, can become sources of tension in marriage, especially as regards the education of children. the temptation to religious indifference can then arise.
1635 According to the law in force in the Latin Church, a mixed marriage needs for liceity the express permission of ecclesiastical authority.135 In case of disparity of cult an express dispensation from this impediment is required for the validity of the marriage.136 This permission or dispensation presupposes that both parties know and do not exclude the essential ends and properties of marriage and the obligations assumed by the Catholic party concerning the baptism and education of the children in the Catholic Church.137
1636 Through ecumenical dialogue Christian communities in many regions have been able to put into effect a common pastoral practice for mixed marriages. Its task is to help such couples live out their particular situation in the light of faith, overcome the tensions between the couple's obligations to each other and towards their ecclesial communities, and encourage the flowering of what is common to them in faith and respect for what separates them.
1637 In marriages with disparity of cult the Catholic spouse has a particular task: "For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband."138 It is a great joy for the Christian spouse and for the Church if this "consecration" should lead to the free conversion of the other spouse to the Christian faith.139 Sincere married love, the humble and patient practice of the family virtues, and perseverance in prayer can prepare the non-believing spouse to accept the grace of conversion.